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DNA of God 
By Leoncio A. Garza-Valdes

Reviewed by Joseph M. Giardiello

Proof of this to all men

It was the exclamation point. That's what struck many people as out of place. Scribbled on the blackboard, behind the scientists announcing the results of the Carbon-14 dating of the Shroud of Turin, conducted in 1988, were the dates "1260-1390!" As they were triumphantly announcing their success, the exclamation point seemed to be their way of saying "See, we told you so!"

Shroudies, devoted followers of the Shroud, were disheartened. Here were some of the most respected scientists in the world telling them their devotion was to a medieval forgery.

Who would have guessed that a pediatrician with a love for Mayan artifacts would be the one to prove these scientists wrong. It was through his studies of two ancient Mayan artifacts that Dr. Leoncio A. Garza-Valdes, author of The DNA of God?, first came in contact with the Shroud. His journey began after buying two jade pieces in 1970. When two "experts" in pre-Columbian art informed him they believed the pieces were fake, Dr. Garza-Valdes decided to find out for himself.

Dr. Garza-Valdes embarked on a series of tests to determine the true age of the artifacts. In his studies he discovered bacteria and fungus on the pieces which formed an organic "bioplastic" coating. This coating, it turns out, is the cause of an anomaly in the carbon dating process. Since the bacteria and fungus are alive and growing, the older the object gets, the newer it will seem to carbon dating tests.

He found this same bioplastic coating on the Shroud of Turin - it's what gives it its "sheen" that so many speak of when they see the Shroud. To confirm his findings, Garza-Valdes tested other objects as well, including an ancient Egyptian Ibis mummy. Each time the results were the same: Carbon dating proved inaccurate on ancient linens that were contaminated with the bioplastic coating. In the case of the Ibis mummy, the difference was 550 years between the wrappings and the bones of the ancient bird.

If the errors of earlier attempts to date the Shroud were the only findings presented that would be explosive enough. But we find out more. Further tests showed blood on the Shroud, determined to be that of a man, still contained human DNA. The blood, taken from the area behind the head of the Man on the Shroud, is type AB. Although only 3.2% of the human population have type AB, it is 600% more common in Jews from Northern Palestine.

So is this, in fact, the DNA of God Himself? Valdes-Garza makes it very clear that there is no direct evidence that the blood on the Shroud comes from Jesus of Nazareth. Here, as throughout the book, he only presents conclusions that he can back up with scientific fact. But that does not prevent him from offering his personal opinion. He believes the blood on the Shroud comes from none other than Jesus of Nazareth. If it is true, as the Council of Chalcedon or Fourth Ecumenical Council stated, Jesus Christ was "truly God and truly man," and if the blood on the Shroud is that of Christ, then we do have the DNA of God.

Garza-Valdes also investigates the origin of the image on the Shroud. Scientific research has never been able to explain how the image came to be on the shroud in the first place although many theories have been suggested and subsequently disproved. After dismissing the possibility that the image was painted on, Garza-Valdes proposes his own theory. Relative deposits of the bioplastic coating, he believes, formed the image. The areas on the Shroud that are darker on the positive image have a greater concentration of deposits. In the area of direct contact with the body, the bacteria had more to feed off - sweat, salt, oils, blood.

Wisely, despite personally believing in the authenticity of the Shroud, Garza-Valdes does not come to the definitive conclusion that the Shroud is in fact the burial cloth of Christ. As he points out, his conclusions simply demonstrated that the Shroud is much older that the medieval date ascribed by skeptics. Much of the other information only confirms some of what we read in the Gospels.

The DNA of God? is a very quick read. In fact, the actual text of the book ends at page 99. The next 200 are appendices and endnotes. For technical types you can even find a information dedicated to the "betaglobin gene segment from the occipital area blood glob":





It continues for over a page, but you get the main idea. If you really want to know the specifics of the tests performed on the Shroud, the information is there for you.

The layman would still be interested in Appendix A, however. It provides some valuable background on the image on the Shroud, particularly on some of the trials the Man on the Shroud went through. There is even a forensic pathology report as prepared by a deputy coroner and forensic pathologist with the Los Angeles County Hospital.

But even with all the scientific proof and analysis, doubters will remain. The Gospels tell us that even after seeing the miracles of Jesus, there were unbelievers. So, in the final analysis, faith is the only real answer as to the mysteries of the Shroud.

If God were to give us definitive physical proof that would be far too easy. Can you really look at the wounds of the Man on the Shroud and not turn you eyes toward Christ? In the end, that is all the proof you need.







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